翻訳と辞書
Words near each other
・ Jararhagin
・ Jarasandha
・ Jarasandha (film)
・ Jarash
・ Jarash, Jerusalem
・ Jarasporn Bundasak
・ Jarasum International Jazz Festival
・ Jaratkaru
・ Jaraucu River
・ Jarauda
・ Jarava
・ Jarava ichu
・ Jarava Lal Mehta
・ Jaravi
・ Jarawa
Jarawa (Andaman Islands)
・ Jarawa (Berber)
・ Jarawa language
・ Jarawa language (Andaman Islands)
・ Jarawa language (Nigeria)
・ Jarawa people
・ Jarawan languages
・ Jaray
・ Jaray Gewog
・ Jarayotar
・ Jarayotar, Janakpur
・ Jarayotar, Kosi
・ Jaraíz de la Vera
・ Jarb al-Fiqr
・ Jarbah


Dictionary Lists
翻訳と辞書 辞書検索 [ 開発暫定版 ]
スポンサード リンク

Jarawa (Andaman Islands) : ウィキペディア英語版
Jarawa (Andaman Islands)

The Jarawa (also Järawa, Jarwa) are one of the Adivasi indigenous peoples of the Andaman Islands in India. Their present numbers are estimated at between 250–400 individuals. Since they have largely shunned interactions with outsiders, many particulars of their society, culture and traditions are poorly understood. Their name means "people of the earth" or "hostile people" in Aka-Bea.
Along with other indigenous Andamanese peoples, they have inhabited the islands for at least several thousand years, and most likely a great deal longer. The Andaman Islands have been known to outsiders since antiquity; however, until quite recent times they were infrequently visited, and such contacts were predominantly sporadic and temporary. For the greater portion of their history their only significant contact has been with other Andamanese groups; the experience of such a lengthy period of isolation almost completely lacking in external cultural influences is equalled by few other groups in the world.
There is some indication that the Jarawa regarded the now-extinct Jangil tribe as a parent tribe from which they split centuries or millennia ago, even though the Jarawa outnumbered (and eventually out-survived) the Jangil. The Jangil (also called the ''Rutland Island Aka Bea'') were presumed extinct by 1931.
The Jarawa are a designated Scheduled Tribe.
==Contact, settlements and dislocation==

Before the 19th century, the Jarawa homelands were located in the southeast part of South Andaman Island and nearby islets. With the establishment of the initial British settlement, these are suspected to have been largely depopulated by disease shortly after 1789. The Great Andamanese tribes were similarly decimated by the introduction of alcohol and opium, leaving open the western areas which the Jarawa gradually made their new homeland. The spreading of opium and alcohol was to some extent sponsored by the colonial authorities in order to depopulate the Jarawa. The immigration of mainland Indian and Karen (Burmese) settlers, beginning about two centuries ago, accelerated this process. Prior to their initiating contact with settled populations in 1997, they were noted for vigorously maintaining their independence and distance from external groups, actively discouraging most incursions and attempts at contact. Since 1998, they have been in increasing contact with the outside world and have increasingly been the initiators of such contact. All contact, especially with tourists, remains extremely dangerous to the Jarawa due to the risk of disease. Of the remaining Andamanese peoples, only the Sentinelese have been able to maintain a more isolated situation, and their society and traditions persist with little variance from their practices they observed before the first significant contacts were made. Today the Jarawa are in regular contact with the outside world through settlements on the fringes of their Reserve, through daily contact with outsiders along the Andaman Trunk Road and at jetties, marketplaces and hospitals near the road and at settlements near the reserve, with some children even showing up at mainstream schools and asking to be educated along with settler children.〔Jarawa"primitives" and welfare politics in the Andaman Islands by Dr. Vishvajit Pandya 2 June 2007 http://www.andaman.org/BOOK/originals/PandyaWelfare/pandya-jarawawelfare.htm "The early history of Jarawa hostility towards outsiders was brought to a gradual end by a series of friendly contacts by the Indian administration which continued till 1998–99 when the Jarawa community on its own came in close sustained contact with the outside world. Despite the changing trajectories of the history of contact between Jarawas and outsiders, what remains significantly unchanged are perceptions of the Jarawa from colonial to post-colonial times." "The Jarawa no longer loiter on the roadside, waiting for charity from passing people. They now allow themselves to be photographed against payment in kind. The ATR has changed the Jarawa and made them conscious that they are objects of discipline for the administration or commodities for gawking tourists in search of the "exotic" in the Andamans. This understanding has helped them to negotiate situations involving outsiders with increasing confidence." "Jarawa seeking medical help are moved to the local medical establishments at once. It is no longer a situation of outsiders trying to convince Jarawa to come out and seek medical assistance. They do so willingly at their own initiative" "These Jarawa, as has been experienced, are very friendly, speak Hindi very fluently and regularly visit the local inhabitants for food. It has also been observed that a group of about 80 Jarawa who regularly visit the Tirur area are so friendly with the people that a few of the Jarawa children recently approached the local teacher for admission in the school as they had observed other children studying in the school/college".


抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
ウィキペディアで「Jarawa (Andaman Islands)」の詳細全文を読む



スポンサード リンク
翻訳と辞書 : 翻訳のためのインターネットリソース

Copyright(C) kotoba.ne.jp 1997-2016. All Rights Reserved.